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Although often marginalized, TR has a fair amount of followers and, therefore has a significant degree of influence in the determination of state–religion relations.

The consequence of this dysfunctional configuration of state–religion relations is the persistence of religiously induced conflicts in the country since the early 1980s.Thus the existence of multiple judicial systems based on secular, religious, and traditional jurisprudence, as well as multiple educational systems based on secular and religious principles, only serve the purpose of obfuscating the real character of the Nigerian state, whether secular or religious.The security ramifications of this conceptual uncertainty mean that religion is often instrumentalized for political and hubristic ends, thereby creating strong animosity among religious groups.The persistent struggle by Islamists in northern Nigeria to establish sharia law and governance has been a consistent source of conflict; hence radical and violent groups often take advantage of the predominant deference to sharia law and governance among northern Muslims to orchestrate their clandestine motives.The Boko Haram’s campaign of terror in northern Nigeria, which is ostensibly founded on an Islamization agenda, demonstrates the ramifications of this challenge, as this group's violent activities have stretched the elasticity of national security and unity, thereby calling into question the viability of the Nigerian state.Since its independence in 1960, Nigeria has struggled unsuccessfully to clearly articulate the relationship between religion and the state.

Whereas the British colonialists seemingly bequeathed to the new nation-state a secular regime at independence, the internal contradictions, which, paradoxically were propagated by the colonial authority, incubated to pose a challenge to the new state soon thereafter.

This paradox has remained the Achilles' heel of Nigeria’s corporate existence, as northern Islamists have consistently sought the establishment of an Islamic state to replace the extant secular regime.

This article therefore seeks to situate the legal and constitutional frontiers of state–religion relations in Nigeria.

Contemporary state–religion relations in Nigeria are characterized by ill-defined boundaries.

Whereas the Nigerian Constitution has declared freedom of religion and apparently seeks to separate state affairs from the doctrinal leanings of religion, the same constitution creates and recognizes executive and judicial institutions with religious biases.

Whereas the traditional institutions of governance of some ethnic nationalities were an amalgam of political and religious authority, religion and its institutions were independent of political authority in some communities.